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Lord how can ye serve me so! Then they'd go by Couples, into a Room on the same Floor to be marry'd as they call'd it.

The Door at that Room was kept by - Ecclestone to prevent any body from balking their Diversions. She and half a dozen of her customers were also put into the pillory, fined, and imprisoned for periods of up to two years.

Three of her customers were hanged for sodomy: Gabriel Lawrence, a year-old milkman; William Griffin, a 43 year old furniture upholsterer; and Thomas Wright, who was a molly house keeper.

In the eighteenth century according to the Old Bailey Proceedings, only two individuals were formally arrested for keeping a molly-house: Margaret Clap and Julius Cesar Taylor [42] but several accused of sodomitical practices seems to be reported as brothel keepers as well i.

Thomas Wright. Their trials are fundamental since they provide important details for the descriptions of the gay community surroundings.

On 12 April Charles Hitchin was convicted of assault with sodomitical intent. References and representations of molly-houses and gay subculture during the 18th and the 19th century London can be found in several contemporary productions.

From Wikipedia, the free encyclopedia. Meeting place for homosexual men. LGBT portal. The Proceedings of the Old Bailey, — Retrieved 3 November Cabinet 8 Pharmacopia.

Retrieved 28 October Oxford Dictionary of National Biography. Oxford University Press. Retrieved 8 November Retrieved 9 November Robert Aldrich, Garry Wotherspoon ed.

London: Routledge. Oxford DNB. Retrieved 29 November Retrieved 17 November Printed for Hooper and Wigstead. Encyclopedia of Homosexuality. Retrieved 14 November Retrieved 25 November London: Longman.

Gender, sex and subordination in England, — New Haven: Yale University Press. For the first time in European history, there emerged three genders: men, women, and a third gender of adult effeminate sodomites, or homosexuals.

The Gay Subculture in Georgian England. Retrieved 16 November The Georgian Underworld by Rictor Norton. Retrieved 15 November Old Bailey Proceedings Online.

Tales from the hanging court. London: Bloomsbury Academic. Retrieved 3 April Penguin Books. MS, ed. British Library. Retrieved 27 December Kaplan, Morris B.

Cornell University Press. The meeting places were generally taverns , public houses , coffeehouses [2] or even private rooms [3] where men could either socialize or meet possible sexual partners.

Even if these clubs tended to display a heavy sexual connotation, some critics are reluctant to classify them as brothels.

Rictor Norton , for example, argues that the regular customers could have been in fact mutual friends, at least at the beginning, since consistent evidence concerning male prostitution seems to be insufficient until the s.

Molly-houses can be considered a precursor to some types of contemporary meeting places for the gay community. The word molly also spelt as molley , mollie , mally is a pet-form of the female forename Mary , and had two main connotations in 18th century English.

The second one is classified as slang, defining an effeminate, usually homosexual, male. Other uses of the word can be seen in the verb to molly to have homosexual intercourse , [13] in the expressions mollycot a British regional expression indicating man interested in activities traditionally associated with women [14] and Miss Molly [15] referring to an effeminate or homosexual male.

According to several critics, the English society of the time accorded high importance to the concepts of family and household as fundamental units for reproduction, subsistence and interaction between generations: [16] in this context, male and female roles evolved into more static forms.

Men were associated with an active, assertive role both in sexual behaviour and in managing the household, [17] while women were defined in terms of their maternal functions, [18] contrarily to a tradition common at the start of the century, attributing them features related to lustfulness and aggressiveness in sexual matters.

In fact, some of the activities popular among the homosexual community, that were seemingly taking place in molly-houses by nature, marginalised meeting places , were often associated both to female roles and to a family environment e.

As sodomy was a capital offense, the organisation of homosexual men and their activities had to be a crucial point, in order to keep the community as safe as possible from prosecution.

As a consequence, molly districts seemed to appear, and eventually grow, in areas in which their business could be acknowledged and tolerated at the same time: such connivance could be often found in areas with a high rate of criminal acts such as theft and prostitution.

An editorial in The London Journal singled out a number of areas: [23]. The presence of pillories punishing sodomitical offenses, ironically, identified the sites where such acts frequently took place.

Pillories were often organised near the crime locations attributed to the accused. Molly-houses could be considered the most organised phenomenon of London 18th century homosexual subculture.

Before , the "unnatural sin" also defined "detestable crime" in trial records [25] of sodomy or buggery , a specific common law offence, meaning anal intercourse between a man and another man or woman, or anal or vaginal intercourse with a beast — in this way encompassing both sodomy and bestiality was dealt with by the ecclesiastical courts.

From that year however, the country's first civil sodomy law was introduced as An Acte for the punishment of the vice of Buggerie Buggery Act , and also criminal courts could prosecute individuals accused of such crimes.

In order to obtain a conviction, it was necessary to prove that both penetration and ejaculation had occurred, and two witnesses were required to prove the crime.

Both the "active" and "passive" partner could be found guilty of this offence. But due to the difficulty of proving this actual penetration and ejaculation many men were prosecuted with the reduced charge of assault with sodomitical intent.

From the late s to the early s, the Societies for the Reformation of Manners organizations born after the Revolution in , seeking to eliminate immorality and disrespect for religion from public life [28] actively pursued prostitutes, Sabbath breakers and also homosexual men, through the means of spies and provocateurs to dismantle molly houses and prosecute individuals.

In the s and 30s thief-takers like Charles Hitchen and Jonathan Wild stimulated the Societies' activities. The peak of this wave of prosecution is to be recognized in the late s with a raid on the most famous molly house, Mother Clap's.

The organized molly subculture was effectively suppressed by the mids. However, molly houses began to reappear again after Molly-houses at that time were evidently and intrinsically related to since they gathered those who were called sodomites being a capital offence , so most of the information concerning molly-houses and the community around them is available through an indirect form, that is, mostly through newspaper reports and the accounts given during the Old Bailey trials relating to sexual offences, such as sodomy, assault with sodomitical intent and keeping a brothel , or sometimes the ones related to theft cases for example, in cases with men caught stealing during a sexual encounter.

Later in the eighteenth century, waves of prosecutions can be identified in the s and s. The adoption of specific codes and rituals in relating to each other seemed to be another feature allowing cohesion in the group.

These peculiarities were often described in trials and libels, often to be put on public display and disapproval.

Some of the uses seemed to be:. Their chief Names are as follows. They could take on a female persona, have a female name, and affect feminine mannerisms and speech.

Again from Jonathan Wild:. The men calling one another my Dear , and hugging, kissing, and tickling each other, as if they were a Mixture of wanton Males and Females, and assuming effeminate Voices and Airs [34].

At the expected Time several of the sporting Youngsters were seized in Women's Apparel, and convey'd to the Compter.

Next Morning they were carried before the Lord-Mayor in the same Dress they were taken in. Some were compleatly rigg'd in Gowns, Petticoats, Head-cloths, fine lac'd Shoes, furbelow'd Scarves and Marks; some had Riding-hoods; some were dressed like Milk-Maids, others like Shepheardesses with green Hats, Waistcoats and Petticoats; and others had their Faces patch'd and painted, and wore very extensive Hoop-petticoats, which had been very lately introduced.

The most known molly-house in 18th century London was that owned by Mother Clap , which had been open from to , when a raid sustained by the Societies for the Reformation of Manners had it dismantled.

This peculiar homosexual meeting place, however, became well known to the public during the s through the trial of its keeper, Margaret Clap , indicted for keeping a disorderly house and for encouraging her customers to commit sodomy; [41] and, particularly, through the account given by an agent provocateur, Samuel Stevens.

On Sunday Night the 14th of November. I found near Men Fifty there, making Love to one another as they call'd it.

Lord how can ye serve me so! Then they'd go by Couples, into a Room on the same Floor to be marry'd as they call'd it.

The Door at that Room was kept by - Ecclestone to prevent any body from balking their Diversions. She and half a dozen of her customers were also put into the pillory, fined, and imprisoned for periods of up to two years.

Three of her customers were hanged for sodomy: Gabriel Lawrence, a year-old milkman; William Griffin, a 43 year old furniture upholsterer; and Thomas Wright, who was a molly house keeper.

In the eighteenth century according to the Old Bailey Proceedings, only two individuals were formally arrested for keeping a molly-house: Margaret Clap and Julius Cesar Taylor [42] but several accused of sodomitical practices seems to be reported as brothel keepers as well i.

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